How are Hinduism and Sikhism related, considering they both originated in Punjab, India?
Last Updated: 25.06.2025 00:10
Sant Kabir was staunchly against cow slaughter.
Where should I go? My home is filled with bliss.
ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥
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Kaashi and Magahar - I consider them the same.
My body and breath of life belong to Allah - to Raam - the God of both. ||4||
ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥
Can you share something that captivates you, whether it's an idea, a discovery, or an invention?
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ
ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥
My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||
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ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥
If Ram be within the image which you find upon your pilgrimage,
Ramarchan Paddati gives more info about his teachings.
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Now here in this verse
The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||
ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥
What is the difference between heaven and heavens?
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Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,
From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!
Are there girls here who like group sex?
ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥
— Kabir, II.57, Translated by Rabindranath Tagore
Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise
What do you remember that 95% of us have forgotten?
NOW…
Let’s see what Gurbani has about Ramanandacharya’s views.
ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥
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Raamaanand's Lord and Master is the All-pervading Lord God.
One day, a desire welled up in my mind.
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
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The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||
For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.
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One Universal Creator God. By The Grace Of The True Guru:
I would go there, only if the Lord were not here. ||2||
ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥
Eating green bananas can lower your risk of cancer by over 60% - The Brighter Side of News
Ravidas (a chamar shoemaker)
ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥
We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,
Hari is in the East, Allah is in the West.
Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,
ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥
Wherever I go, I find water and stones.
Now tell me, Lord, what will my condition be?
I am not a Hindu, nor am I a Muslim.
Is there a correlation between being a medium and mental health?
ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥
ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥
As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.
ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥
Let's look at the views of Sant Kabir
So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!
ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥
ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥
Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,
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ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥
Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!
How can people understand You, when they are entranced by Maya? ||1|| Pause ||
यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।
I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||
ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥
We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.
Gauree, Kabeer Jee, Panch-Padas:
Raamaanand Jee, First House:
Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.
Without looking into one's heart, how can one reach paradise?
There the streams of light flow in all directions, few are the men who can cross to that shore!
Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||
The young and the old drink milk pudding, but these fools eat the cow's body.
Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!
Sadhna (a Muslim butcher) and
He does not dwell at the Lord's Feet. ||3||
Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,
— Kabir, Ramaini 1, Translated by David Lorenzen
Says Kabeer, unto whom should I tell this?
then who is there to know what happens without?
The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.
Kabir (a weaver)
Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.
ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥
Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.
Says Kabeer, the Guru and Ganaysha and Shiva all know
There, where millions of Krishnas stand with hands folded,
Look within your heart, for there you will find both Karim and Ram;
ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥
I do not perform Hindu worship services, nor do I offer the Muslim prayers.
ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥
He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),
For many years, I practiced penance and intense meditation at Kaashi;
For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.
The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.
Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.
I am not a Hindu, nor am I a Muslim.
— Kabir, III.2, Translated by Rabindranath Tagore
There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…
These morons know nothing, they wander about in ignorance,
ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧
The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.
Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.
But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.
Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj
You are totally pervading and permeating in all.
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
I am a sacrifice to You, O my True Guru.
I have searched through all the Vedas and the Puraanas.
Shvetashvatara Upanishad (6.23)
Now that my time to die has come, I have come to dwell at Magahar! ||3||
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
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If God be within the mosque, then to whom does this world belong?
I left Benares - I had little common sense. ||1|| Pause ||
ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥
Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like
Says Kabeer, this is what I say:
ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
To him who is high-minded, these teachings will be illuminating.
ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥
At the time of my death, I moved to Magahar. ||2||
I serve the One Lord, and not any other. ||2||
ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥
Because in my previous life, I did not practice penance and intense meditation. ||1||
ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥
Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.
ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥
Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.
ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥
Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.
There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.
ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥
Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
I am like a fish out of water,
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326
ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥
Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92
I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.
ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥
Raamaanand's Lord and Master is the All-pervading Lord God.
Sain (a barber)
ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.
He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.
ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥
I wasted my whole life in the city of Shiva;
ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥
The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.
How can they kill the mother, whose milk they drink like that of a wet nurse?
ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥
From Guru Granth Sahib ji - Ang 1195
With inadequate devotion, how can anyone swim across? ||4||
You have cut through all my confusion and doubt.
CONCLUSION:
ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥
ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥
ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥
We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.
Recklessly they display boundless pride while explaining their own aims, they kill cows.
I ground up sandalwood, along with several fragrant oils.
That Kabeer died chanting the Lord's Name. ||5||15||
ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥
Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.
As long as the mind is filled with the desire for heaven,
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I went to God's place, and worshipped Him there.
That God showed me the Guru, within my own mind. ||1||
All the men and women of the world are His living forms.
ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥
ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥